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The Tantric Operating System

The Dalai Lama, the Epstein files, and the operating system running beneath the yoga studio, the manosphere, and the golden age your politicians keep promising

Courtenay Turner's avatar
Courtenay Turner
Apr 19, 2026
∙ Paid
A cinematic photograph of saffron Buddhist monastic robes seen from behind, casting a long shadow across a pale stone floor. The title "The Tantric Operating System" is overlaid in white serif typography, with the subtitle below in muted gold. The robes are the visible interface; the shadow is what the essay investigates.
The interface is saffron. The operating system is something else.

A companion essay to my recent podcast conversations with Jamie Hanshaw Dyer


When I lived in Santa Monica, one of the men who taught me partner acrobatics kept a small altar in the corner of his studio. Sandalwood, a brass bell, a photograph of a smiling Tibetan man in maroon robes, and a little porcelain bowl that always had fresh fruit in it. He was kind. His students adored her. He did not strike anyone, ever, as a person who had been inducted into anything dark.

That is the part nobody warns you about. The thing I am going to describe in this essay does not arrive in a black robe. It arrives in a yoga retreat in Bali, in a couples’ “intimacy intensive” advertised on Instagram, in a documentary about a soft-spoken monk who stops the cameras to bless a child. It arrives smelling like sandalwood.

I had a book sitting on my desktop (because I can’t afford $600 books) for almost three years before I worked up the courage to do a show on it. Several people I respected had warned me off it. It’s written by “commie” Germans with an agenda. It’s a literalist reading of figurative texts. It’s unfair to Buddhism. So I let it sit. Then I revisited it, and I called my friend Jamie Hanshaw Dyer, because I did not want to walk into that material alone and I knew she was the perfect person to do it justice. She did not disappoint.

The book is The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism, by Victor and Victoria Trimondi. It is six hundred pages long. A physical copy will cost you somewhere around six hundred dollars, if you can find one. There is a reason for the scarcity, and I have come to believe the reason is not the one I was told.

This essay is what I wish someone had handed me when I first picked it up.

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